Things Fall Apart Themes

Things Fall Apart Themes

Memory/Documentary

Digression is one of Achebe's main tools. The novel is the story of Okonkwo's tragedy, but it is also a record of Igbo life before the coming of the white man. The novel documents what the white man destroyed. The reader learns much about Igbo customs and traditions; depicting this world is a central part of the novel.
Social disintegration
Towards the end of the novel, we witness the events by which Igbo society begins to fall apart. Religion is threatened, Umuofia loses its self-determination, and the very centers of tribal life are threatened. These events are all the more painful for the reader because so much time has been spent in sympathetic description of Igbo life; the reader realizes that he has been learning about a way of life that no longer exists.

Greatness and ambition

Okonkwo is determined to be a lord of his clan. He rises from humble beginnings to a position of leadership, and he is a wealthy man. He is driven and determined, but his greatness comes from the same traits that are the source of his weaknesses. He is often too harsh with his family, and he is haunted by a fear of failure.
Fate and free will
There is an Igbo saying that when a man says yes, his chi, or spirit, says yes also. The belief that he controls his own destiny is of central importance to Okonkwo. Later, several events occur to undermine this belief, and Okonkwo is embittered by the experience. As often happens with tragedy, the catastrophe comes through a complex mix of external forces and the character's choices.

Masculinity

Masculinity is one of Okonkwo's obsessions, and he defines masculinity quite narrowly. For him, any kind of tenderness is a sign of weakness and effeminacy. Male power lies in authority and brute force. But throughout the novel, we are shown men with more sophisticated understanding of masculinity. Okonkwo's harshness drives Nwoye away from the family and into the arms of the new religion.

Fear

For all of his desire to be strong, Okonkwo is haunted by fear. He is profoundly afraid of failure, and he is afraid of being considered weak. This fear drives him to rashness, and in the end contributes to his death.

Tribal belief

Particularly since one of the threats to Igbo life is the coming of the new religion, tribal belief is a theme of some importance. Igbo religious beliefs explain and provide meaning to the world; the religion is also inextricable from social and political institutions. Achebe also shows that Igbo religious authorities, such as the Oracle, seem to possess uncanny insights. He approaches the matter of Igbo religion with a sense of wonder.

Justice

Justice is another powerful preoccupation of the novel. For the Igbo, justice and fairness are matters of great importance. They have complex social institutions that administer justice in fair and rational ways. But the coming of the British upsets that balance. Although the British claim that local laws are barbaric, and use this claim as an excuse to impose their own laws, we soon see that British law is hypocritical and inhumane. The final events leading up to Okonkwo's death concern the miscarriage of Justice under the British District Commissioner.

Things Fall Apart Character List

Things Fall Apart Character List

Okonkwo

Proud, ambitious, and ill-tempered, Okonkwo is the tragic hero of Things Fall Apart. An ambitious man who has risen from nothing to a man of importance in his tribe, Okonkwo rules his family with an iron fist. He is deeply dedicated to the traditions and social hierarchies of his people, and he is determined that his sons and daughters follow his demanding example. The indignities forced on him and his people by the British eventually prove to be too much for him. After an act of defiance which goes unsupported by his people, Okonkwo gives in to despair. He kills himself, partly so that he will not be executed under the white man's laws and partly because he is grieving for the death of his people.

Unoka

Okonkwo's father. He died when Okonkwo was very young, and he was a failure. Shame for Unoka drives Okonkwo to work tirelessly. Unoka died in debt and humiliation; the memory of him gives Okonkwo a terrible fear of failure.

Ikemefuna

A young boy given to Umuofia by a neighboring village as tribute. Ikemefuna is sacrificed to prevent a war. He lives in Umuofia for three years, under Okonkwo's roof; Okonkwo looks at him as a son, and to Nwoye he becomes best friend and brother. He is killed by the tribe; out of fear that otherwise people will think him weak, Okonkwo participates in the boy's death.

Nwoye

Okonkwo's son. Nwoye is sensitive and thoughtful, but he is also somewhat lazy and sulky. Okonkwo is harsh with the boy, fearing that he will become like Unoka. After the death of Ikemefuna, something breaks in Nwoye. Later, he converts to Christianity, in part to escape his father. His betrayal embitters and outrages Okonkwo.

Ogbuefi Ezeudu

One of the oldest men in Umuofia. He warns Okonkwo not to participate in Ikemefuna's death. Later, at Ezeudu's funeral, Okonkwo's gun explodes and kills a boy, which leads to Okonkwo's exile.

Nwoye's mother

Never named, Nwoye's mother is Okonkwo's first wife. She is a generous woman, and she has been fortunate in the number of children she has had.

Ojiugo

Okonkwo's third and youngest wife. Okonkwo beats her savagely during the Week of Peace, and must pay a heavy fine to the earth goddess.

Ekwefi

Okonkwo's second wife. In her youth, she was one of the great beauties of Umuofia. She has had ten children, but only one has survived. She is a formidable and brave woman, devoted to her surviving daughter, Ezinma.

Ezinma

Clever and brave, Ezinma starts as a precocious but sickly child. She is Okonkwo's favorite daughter, and seems to understand his moods. His attitude toward her shows the more tender side of his character. She grows into a beautiful and strong young woman.

Obierika

Okonkwo's great friend, and another prosperous and powerful man in the tribe. Obierika is also thoughtful. He is less misogynistic than Okonkwo, and he has no love for unnecessary violence. He is a compassionate and just man.

Chielo/ Priestess of Agbala (Oracle of the Hills and the Caves)

In normal life, Chielo is a widow and an ordinary woman. But she is also the Priestess of Agbala, and when the power of prophecy comes to her she is possessed by the godhead. She is one of the most powerful figures of the clan; now important decision can be made without her approval.

Okagbue, the Medicine Man

The Medicine Man helps Ekwefi to try and make Ezinma "stay." They fear that she will die like the earlier children, but the Medicine Man succeeds in finding the supernatural cause of her sickliness.

Uchendu

Okonkwo's uncle. Elderly and wise, Uchendu is an impressive but gentle patriarch. Even Okonkwo submits to his authority.

Akwiku

Okonkwo's cousin. He informs Okonkwo that Nwoye is among the Christians.

Mr. Kiaga

A Christian African, Mr. Kiaga heads the congregation in Mbanto. He is a gentle and wise man, full of unshakeable faith.

Mr. Brown

A white man and missionary. He strives to compromise with the clan; though he is determined to win converts, he restrains the excessive and violent zeal of some of the converts. He eventually falls ill due to overwork.

Mr. Smith

Mr. Brown's replacement. Mr. Smith is neither wise nor compromising. Under him, the fanatics flourish. His foolishness brings the Christians of Umuofia into direct conflict with the clan.

District Commisioner

The head of British government in Umuofia. He dispenses justice in total ignorance of local circumstances, and his attitude is arrogant and hypocritical.

Things Fall Apart Summary

Character List

Things Fall Apart Summary

The bulk of the novel takes place in Umuofia, a cluster of nine villages on the lower Niger. Umuofia is a powerful clan, skilled in war and with a great population, with proud traditions and advanced social institutions.

Okonkwo has risen from nothing to a high position. Through hard work, he has become a great man among his people. He has taken three wives and his barn is full of yams, the staple crop. He rules his family with an iron fist.

One day, a neighboring clan commits an offense against Umuofia. To avoid war, the offending clan gives Umuofia one virgin and one young boy. The girl is to become the offended party's new wife. The boy, whose name is Ikemefuna, is to be sacrificed, but not immediately. He lives in Umuofia for three years, and during that time he lives under Okonkwo's roof. He becomes like a part of Okonkwo's family. In particular, Nwoye, Okonkwo's oldest son, loves Ikemefuna like a brother. But eventually the Oracle calls for the boy's death, and a group of men take Ikemefuna away to kill him in the forest. Okonkwo, fearful of being perceived as soft-hearted and weak, participates in the boy's death. He does so despite the advice of the clan elders. Nwoye is spiritually broken by the event.

Okonkwo is shaken as well, but he continues with his drive to become a lord of his clan. He is constantly disappointed by Nwoye, but he has great love for his daughter Ezinma, his child by his second wife Ekwefi. Ekwefi has born ten children, but only Ezinma has survived. She loves the girl fiercely. Ezinma is sickly, and sometimes Ekwefi fears that Ezinma, too, will die. Late one night, the powerful Oracle of Umuofia brings Ezinma with her for a spiritual encounter with the earth goddess. Terrified, Ekwefi follows the Oracle at a distance, fearing harm might come to her child. Okonkwo follows, too.

Later, during a funeral for one of the great men of the clan, Okonkwo's gun explodes, killing a boy. In accordance with Umuofia's law, Okonkwo and his family must be exiled for seven years.

Okonkwo bears the exile bitterly. Central to his beliefs is faith that a man masters his own destiny. But the accident and exile are proof that at times man cannot control his own fate, and Okonkwo is forced to start over again without the strength and energy of his youth. He flees with his family to Mbanto, his mother's homeland. There they are received by his mother's family, who treat them generously. His mother's family is headed by Uchendu, Okonkwo's uncle, a generous and wise old man.

During Okonkwo's exile, the white man comes to both Umuofia and Mbanto. The missionaries arrive first, preaching a religion that seems mad to the Igbo people. They win converts, but generally the converts are men of low rank or outcasts. However, with time, the new religion gains momentum. Nwoye becomes a convert. When Okonkwo learns of Nwoye's conversion, he beats the boy. Nwoye leaves home.

Okonkwo returns to Umuofia to find the clan sadly changed. The church has won some converts, some of whom are fanatical and disrespectful of clan custom. Worse, the white man's government has come to Umuofia. The clan is no longer free to judge its own; a District Commissioner judges cases in ignorance. He is backed by armed power.

During a religious gathering, a convert unmasks one of the clan spirits. The offense is grave, and in response the clan decides that the church will no longer be allowed in Umuofia. They tear the building down. Soon afterward, the District Commissioner asks the leaders of the clan, Okonkwo among them, to come see him for a peaceful meeting. The leaders arrive, and are quickly seized. In prison, they are humiliated and beaten, and they are held until the clan pays a heavy fine.

After a release of the men, the clan calls a meeting to decide whether they will fight or try to live peacefully with the whites. Okonkwo wants war. During the meeting, court messengers come to order the men to break up their gathering. The clan meetings are the heart of Umuofia's government; all decisions are reached democratically, and an interference with this institution means the end of the last vestiges of Umuofia's independence. Enraged, Okonkwo kills the court messenger. The other court messengers escape, and because the other people of his clan did not seize them, Okonkwo knows that his people will not choose war. His act of resistance will not be followed by others. Embittered and grieving for the destruction of his people's independence, and fearing the humiliation of dying under white law, Okonkwo returns home and hangs himself.